Philosophical Values for Children's Legal Rules in the Positive Law of Islam Indonesia
Abstract
Abstract
The obligation to provide for a child is prioritized by a father, but if it is not capable, then the mother will take it. Ages earn a living from 0 to 21 years or get married. If a civil servant then the child salary is 1/3. The philosophy of child care obligations in Islamic UUP, if viewed from the axiological aspect of the benefit of the law, then the livelihood of children is a medium to achieve people's welfare, with the fulfillment of children's livelihood means that they have prepared quality human resources in the future, because in their livelihood three children aspects of fulfilling basic needs of children, namely primary needs, children's spiritual (psychological) needs and children's intellectual needs. From the axiological aspect of legal justice, the fulfillment of children's livelihood is full of the values of theological justice, social justice and gender justice. Whereas from the axiological aspect of legal certainty, the existence of legal sanctions on family law legislation serves as social control as a preventive measure to prevent acts of neglect of the child and repressive (forcing) parents to provide for the child by paying them later, as guarantee of child rights (child rights).
Keywords
Full Text:
PDFReferences
As-Subki, Ali Yusuf. 2010. Family Fiqh: Family Guidelines in Islam. Jakarta: Amzah.
Azizi, Alfian Qodri. 2016. “Guaranteeing Child Livelihood Rights in Islamic Family Law in
Indonesia.” Yogyakarta: Postgraduate Program UIN Sunan Kalijaga.
Husein, Abdul Rozak. 2012. Children’s Rights in Islam. Jakarta: Fikahati Aneka.
Jauhari, Faith. 2011. Legal Protection Against Children in Polygamous Families. Medan: USU
Press.
Mappiasse, Achmad Habibul Alim. 2003. Rights of the Child to Safeguard the Debt of Father
in the Fiqh and Positive Law Perspective (Study of Decision of the Supreme Court No.
K / AG / 2003).
Mas’ud, Muhammad Khalid. 2015. Philosophy of Islamic Law and Social Change, Happened.
Surabaya: Al Alkhlas.
Ministry of Religion of the Republic of Indonesia. 1997. Compilation of Islamic Law in
Indonesia. Jakarta: Directorate General of Islamic Institution Development.
———. 2010. Material for Extension of Marriage Law No. 1 of 1974. Jakarta: Directorate
General of Islamic Institutional Development.
Muchsin. 2010. “Legal Protection for Children After Divorce of Their Parents.” Varia Justice:
Legal Magazine, Desember 2010.
Muchtar, Kamal. 2014. Principles of Islamic Law on Marriage. Jakarta: Bulan Bintang.
Nurudddin, Amiur, and Azhari Akmal Tarigan. 2016. Civil Law in Indonesia: Critical Studies on
the Development of Islamic Law from Jurisprudence, Law No. 1/1974 to KHI. Jakarta:
Kencana Prenada Media Group.
Projodikoro, Wirjono. 2012. Marriage Law in Indonesia. Bandung: Grafika.
Rahmanda, Agil Arya. 2015. “Juridical Review of the Responsibilities of Parents Against
Children After Divorce (Case Study in Surakarta Religious Court).” Surakarta:
Universitas Muhammadiyah Surakarta.
Rusyadi, and Hafifi. 2010. Indonesian Arabic Dictionary. Jakarta: Rineka Cipta.
Setiasari, Meta Deasiy. 2008. “Father’s Obligations to Children after Marriage Disconnect
Due to Divorce According to Islamic Law and Islamic Law.” Depok: Faculty of Law,
University of Indonesia Depok.
Sudarsono. 2009. National Marriage Law. Jakarta: Rineka Cipta.
Thalib, Yusuf. 2014. Regulation of the Rights of the Child in Positive Law. Jakarta: PBHN.
Wijayanti, Rina. 2010. Children’s Rights. Jakarta: Sinar Pustaka.
DOI: https://doi.org/10.22515/al-ahkam.v5i1.1775
Refbacks
- There are currently no refbacks.