MEMBANGUN KELUARGA HARAPAN ANTI KORUPSI: Perspektif Nilai-Nilai Alqur`an
Abstract
The Family in the Qur'an is the main pillar of a society.
Family occupies a strategic position in the formation of man. Included
in the hopes of building a family of anti-corruption. Planting the anticorruption
needs to be done early. Particularly through the practice of
religion is not limited to mere ritual activity. But also to transform the
values of rituals in daily life character. Among Qurani values, which
can be used to build the character of a family of anti-corruption is the
intention of working as a worship, cultivate a sense of shame in the
family, cultivate honesty in the family, even the simplest life as high
officials, educate the family to work hard. And the most important way
in instilling the values Qur`an is the real example of parents for their
children. So that when they grow up to be a part of the community
who are able to protect themselves from a variety of crimes including
corruption.
Keywords
Full Text:
PDFReferences
Al-Qur`an Digital, Versi 2.1, Jumadil Akhir 1425/ Agustus 2004.
Abad Badruzaman, Membangun Keshalehan Sosial, (Yokyakarta, Teras,
.
Al-Baghawi, Ma`alimut Tanzil fil Qur`anil Karim, (Bairut, Dar Ihya`
At-Turats Al-`Arabi, 1420H).
An-Nawawi, Riyadhush shalihin, ed: Al-Arnauthi, (Bairut, Libanon,
Mu`assasah al-Risalah, 1998).
Anonim, Tafsir Al-Qur`an Tematik, Pembangunan generasi muda,
(Jakarta, Lajnah Pentashih Mushaf Alqur`an badan litbang
dan dikalt kementerian agama RI, 2011)
Asy-Syaukāni, Fathul Qodīr, (Damaskus Dār Ibnu Katsīr, 1414H).
Http://hukum. kompasiana.com/2013/10/05/, diakses pada tanggal 16
Oktober 2013.
Http://id.wikipedia.org/wiki/Korupsi, terahir diperbaharui 14 Juli 2014,
diakses pada 18/09/2014.
Http://www.rmol.co/read/2012/03/09/57116/. diakses pada tanggal 15
Oktober 2013.
Http://www.kpk.go.id/id/berita/berita-sub/2177-keluarga-turut-andil-mendidik-antikorups,
diakses pada 18/09/2014.
http://www.tempo.co/read/news/2013/10/11/, diakses pada tanggal 16
Oktober 2013.
Ibin Kutibin Tadjuddin Kutibin, Psikoterapi Holistik Islami,
(Bandung, Kutibin, 2007).
Ibnu `Asyūr, At-Tahrīr wat Tanwīr, (Tunis, Ad-Dār at-Tūnisiyah lin
Nasyr, 1994).
Ibnu Jarir Ath-Thabari, Jami`ul Bayan Fii Ta`wilil Qur`an, ed: Ahmad
Syakir, (Bairut, Muassasah Ar- Risālah, 2000).
Ibnu Katsir, Tafsīr al-Qur`ānul `Adhim, ed: Sāmi bin Muhammad
Salāmah, (Dar Thoyyibah Lin Nasyri Wat Tauzī`,
H/1999M).
Ibnu Rajab, Jāmiul Ulūm wal Hikam, (Bairut, Dar al-Ma`rifah, 1408
H).
Muhammad Suwaid, Mendidik Anak bersama Nabi saw, trj.
Salafuiddin Abu Sayyid, (Solo, Putaka Arafah, 2006).
Muhmmad bin Ibrahim al-Hamd, Jangan Salah mendidik Anak, trj.
Abu Fauzaf Muhhamad Warsito, (Bogor, Media Tarbiyah,
.
Musa Asy`ari. Dkk, Tuhan Empirik dan Kesehatan Spiritual. Ed.
Taufik Pasiak, (Yokyakarta, C-NET, UIN Sunan Kalijaga
Jokjakarta, 2012). h. 96
Solihin Abu Izzudin, Zero to Hero, (Yokjakarta, Pro-U Media,
Mendahsyatkan Pribadi Biasa Menjadi Luar Biasa, 2006).
Toto Asmara, Membudayakan Etos Kerja, (Jakarta, Gema Insani, 2002).
Yusuf Qardhawi, Merasakan Kehadiran Tuhan, trj: Jaziratul Arabiyyah,
(Yokyakarta, Mitra Pustaka, 2003).
DOI: https://doi.org/10.22515/ajpif.v11i1.1201
Refbacks
- There are currently no refbacks.